Wednesday, May 28, 2014

Evidences of Spiritual and Physical Healing (Triumphs of Faith 7.2)

EXPERIENCES OF SPIRITUAL AND PHYSICAL HELAING.


Bless the Lord, O my soul, and forget not all His benefits; Who forgiveth all thine iniquities;
Who healeth all thy diseases. -Psa. ciii:23.

            Troy, N.Y., May 27, 1882.
My Der Miss Judd:

For several months I have been wishing to send you a word of encouragement and sympathy. Surely we who believe heartily in physical healing by faith, have encouragement enough in the daily increasing number of those who are healed, but oh! How constantly are our hearts burdened by the unsympathetic attitude of those many earnest Christians of “little faith” whose pronounced favor would so greatly increase our influence in bringing the Church back to her Apostolic faith in a perfect Saviour, of the body a well as of the soul. God grant the Holy Spirit may heal them of their spiritual blindness, giving them the same child-like faith in the miracle of healing by Divine Grace as they have in the Miracle of Regeneration by Divine Grace.

Several years ago I received a copy of “The Prayer of Faith.” It made a lasting impression on my mind. Last December, while pursuing my studies at the Auburn Theological Seminary, I became crippled by the return of an old enemy, Synovitis (white swelling). This disease is so well known that I need not describe it. It is enough that it had become chronic with me. After suffering ten days with this trouble, I was led, at the suggestion of a Christian lady, to consider the possibility of a faith cure. My friends (with two exceptions) ridiculed the idea of throwing away my medicines and trusting the Lord to cure me without natural means, but the gospel message kept ringing in my ears. We were alone in my room, the Holy Spirit, the Evil One and myself, and for about two hours the wrestling in my soul between the powers of Darkness and Light was very fierce. Every time I assented to the arguments of Satan (which are one and the same with the so-called arguments of Reason or Common Sense, advocated by the mass of Theologians, Practical Christians and Physicians) a feeling of shame took such complete possession of my soul that I could not but believe something was wrong. Suddenly it flashed upon me, “Am I grieving away the Holy Spirit, my God and Saviour?” God forbid. My faith was increased. Surely the Holy Spirit must work the works of Him that sent Him, not because I wanted to be well, but for the glory God, for the increase of my Faith, for the shame of unbelievers. I arose from my couch, washed all the medicine off my knee with warm water, and in the face of advice rom the wisest and best of those around me, attended my recitations. I considered my cure certain, not daring to doubt the supernatural suggestion of such a course of conduct. I suffered much in a consequence of the use of my knee during the remainder of that day, and at night when, on retiring, one of my friends called to see how it looked under the “new treatment,” I can hardly wonder at his laughing remark, “I guess the Lord isn’t going to cure that knee;” to which I replied, “I expect it will be well in the morning.” Laying my sins and my infirmities on Him whose word cannot fait, and who is the same, yesterday, today and forever, the same in this faithless generation as in the apostolic age, I retired, hopeful for the morrow, yet willing to await His own time. Surely He who knows me best should choose for me. After an unusually refreshing rest, I arose in the morning, perfectly restored. The swelling had entirely gone form my knee (which the night before was very large), and I walked easily and naturally without the slightest pain. “Praise God from whom all blessings flow.” You will see form this brief and hastily written statement, what my word of encouragement is and why I delight to sympathize with you in your work for the Master,

Sincerely thanking God for the great work He is accomplished through your consecrated life,
            Believe me, most cordially,
                        Your Brother in Christ,
            Lansing Van Schoonhoven.

***

There can be no fellowship between God and man, save in the power of life; but man is under the power of death; hence on natural grounds there can be no fellowship. Life can have no fellowship with death, no more than light with darkness, or holiness with sin. Man must meet God on an entirely new ground, and on a new principle, even faith; and this faith enables him to recognize his own positions, as “sold under sin,” and, therefore, subject to death; while, at the same time, it enables him to apprehend God’s character, as the dispenser of a new life,-life beyond the power of death,-a life which can never be touched by the enemy, nor forfeited by us. This it is which marks the security of the believer’s life. Christ is his life,-a risen, glorified Christ,-a Christ victorious over everything that could be against us. Adam’s life was founded upon his own obedience; and, therefore, when he disobeyed, life was forfeited. But Christ, having life in Himself, came down into this world, and fully met all the circumstances of man’s sin, in every possible form; and by submitting to death, destroyed him who had the power thereof, and in resurrection becomes the Life and Righteousness of all who believe in his most excellent name