Showing posts with label Consecration. Show all posts
Showing posts with label Consecration. Show all posts

Sunday, February 23, 2014

Perfect Love Casteth Out Fear - Mary MacColl Schulte (Triumphs of Faith 1.7)

“PERFECT LOVE CASTETH OUT FEAR.”

BY MARY MacCOLL SCHULTE.


How often when worn with the strife,
The trials and sorrows of life,
Hath the enemy whispered to me,
“Think’st thou Jesus careth for thee?
He heeds not thy doubts and thy fears,
in vain thy petitions and tears.”

But my heart springs to arms for her Lord,
And answers, “Tis said in His Word,
‘Not even a sparrow shall fall
Without Him.’ He watcheth o’er all;
He too was aquainted with grief,
In Him there is rest and relief.”

Then speaketh the temper again,
“Thy faith and devotion are vain,
Poor pitiful worm of the dust;
Heaven’s King careth not for thy trust.”
Thuse He leaveth me wounded and sore,
And I grope in the shadows once more.

Yet I call in the dark, and His face
Gleams out with its infinite grace,
The compassion Divine, the rebuke
Peter saw, when the dear Lord did look
Upon him, and I need not a word,
My heart seemeth rent by a sword.

Gethsemane’s garden I see-
I hear, “Could’st thou not watch with me
One hour?” O, my Saviour, afar,
Where the tents of the enemy are
I have followed, now would I draw near
With the love which admits of no fear.

No longer the pale flowers that grow
In the mist-shrouded valleys below
Content me; by faith will I stand
On the mountain top, held by Thy hand.
A conqueror resting in peace,

And joy that shall ever increase.

Saturday, February 22, 2014

A Hymn - O.K. Judd (Triumphs of Faith 1.7)

A HYMN.

BY O.K. JUDD.


O, thou who dost in human hearts
he prayer of faith inspire,
Come, Holy Spirit, and impart
To us Thy heavenly fire.

O, Thou Who didst for sin atone,
And all our sorrows bear,
President before Thy Father’s throne
Our fervent, trusting prayer

O, heavenly King, grant perfect love
For Thee and Thine, we pray;
Second choicest blessings from above,
And lead us in Thy way.

There are three things which faith does; it “purifies the heart;” it “works by love;” and it “overcomes the world.”

            C. H. M.

Friday, February 21, 2014

True Service for Christ (Triumphs of Faith 1.7)

TRUE SERVICE FOR CHRIST.


The power of God so marked the ministry of Jesus that His disciples, though often standing in fear and amazement, were inspired with love and confidence in Him, not only as a Fried, a Teacher and a Comforter, but also as a Man “approved of God.” Here was power in all that He did.

When the “Promise of the Father,” the power of the Holy Ghost, had come to the disciples, they expected to words of Jesus to be so fulfilled and that they should have great confidence in bearing witness for Him, and preaching of His life, and death, and resurrection. Nor was their confidence misplaced, their expectations unfulfilled. God worked by them wonders and signs, and added unto their number daily “such as should be saved.” –(Acts. ii:47.)

Was the record then closed? Was God’s work finished when that generation saw the infant Church established and strengthened, and its members quick to speak, to do, to bear, till death-in many cases a martyr’s death-crowned all? Was that which had been spoken by the prophet Joel, and opened then by Peter, of the power of the Holy Ghost, fulfilled for all time in that day, or had it that continuity of life which makes it available to us in these latter days? Are we to expect the gift of the Spirit as did the disciples, and are we to know that power which was manifested in their lives?

Since then holy men have done mighty deeds and spoken mighty words. Their oneness with the Lord has been recognized, and their power felt. Girded for the battle, they have been valiant in pulling down strongholds and turning aside the enemies of the Lord, and as God has sent them hey have gone forth fulfilling His commission. And while he conflict between sin and holiness remains, while a witness for the truth is needed, the promise holds good, the words of truth are to be surcharged with life, and hey laborers of the Lord are to reap as well as sow.

We go over the history of the Church as recorded in the Book of Acts, and see the weak made mighty, the feeble made strong, and those sent to speak words of truth, eloquent. For the Apostles having tarried at Jerusalem were filled with the abounding presence and power of the God’s Spirit. We may press the finger upon the pulse of the Church, and as the Holy Ghost is known, honored and acknowledged, its life-flow is sure, steady and strong.

True service belongs only to the soul that walks hand-in-hand with God. Seeking not its own, it has no choice but God’s choice, not will but God’s will. We learn to walk in His ways, and keep His commandments, and find here we know it that we are going out towards others and doing His will in their behalf. This service is the outgrowth of the inner life and must keep pace with it, growing with its growth and strengthening with its strength. As God moves in us He moves us out towards others, and this moving out, in His time and way, is the service that has in it life. It may be the sowing or the watering of the seed, but God ill see to it that it has the true increase.

Power attends true service, hat service that is in oneness with God. When it is the desire of God that makes you desire to do, when the moving out is in His way and in His time, and is towards the end He seeks, when you go simply because He moved you to go, to do whatever He moves you to do, then power will be with you, and His work will be done whether men see it or not. His message will be delivered by word or ac whether men “will hear, or whether they will forbear.”-(Ezekiel, ii:7.) The seed will be sown beside all waters, or harvests will be gleaned from fields long since given over. For power is in the work when he indwelling of God makes possible the working together with Him.

Power, as one of the gifts of God, is received at His hand after the coming of the Holy Ghost. It is a gift received, but if sought for itself may, as any gift, tend only to the nature of self. The disciples has always this comfort in God’s service, the presence of the Lord working with him, and in this presence he has assurance of all needed power. Knowing this he may freely live his daily life, doing his appointed work, bringing forth the fruits of righteousness in himself, and abounding in every good work towards others.


[to be concluded]

Thursday, February 20, 2014

Abounding in Faith - Carrie F. Judd (Triumphs of Faith 1.7)

ABOUNDING IN FAITH.

BY CARRIE F. JUDD


How many times we hear the expression from professing Christians, “I wish I had more faith; but it is natural for me to doubt, and I cannot get the living faith which some possess.”

Now, because I once stood in this very place myself, understanding how impossible it was to please God without faith, and painfully realizing how little true faith I possessed, I am able to appreciate the position of these longing but mistaken souls, and I which by the light which God has since given me, to solve for them their weight perplexities in regard to faith.



© khrawlings
In the first place no one has the right to excuse a lack of faith by saying that he was not born with faith. It is not natural for any of us to believe God, for the heart unrenewed by grace has that evil tendency of unbelief which was awakened in the hearts of our first parents by the subtle suggestions of the enemy. It was setting aside God’s word, and giving heed to Stan’s lies, which led them to disobedience of God’s commands, and this sad disregard of God’s truth is natural to any heart which has not been transformed by the Holy Ghost.

Since faith is absolutely essential to us in approaching our Maker, we may be sure that He Who has commanded us to “Have faith in God” has not left us powerless to secure this faith.

A wonderful flood of light is poured upon our souls by these words in Rom. x:17; “Faith cometh by hearing, and hearing by the word of God.” I recall a time in my own experience when I was undergoing a severe trial, and when I felt the necessity of having my faith strengthened and matured to meet the emergency. The text just quoted came forcibly to my mind and with a depth of meaning which I had never perceived in it before. Repeating the words slowly, I said: “I am not quite sure what the ‘hearing’ means, but I do know what the word of God is, and I will study it until I have the ‘haring,’ and then an increase of faith will come.”

I took up my Bible, feeling as though I now had the key to depths of spiritual riches hitherto unknown to my soul, and I drank in each word, “not as the word of men, but as it is, in truth, the word of God, which effectually worketh in those that believe.”

And coming thus to God’s unchangeable Word, not in any spirit of human reasoning, but realizing that every sentence was the very essence of truth and power, because given us by the God of truth, I had my spiritual ears opened to hear more distinctly the voice of the Holy Spirit, and to experience thereby an increase of living faith.

Could we look below the surface of the lives around us, would we not invariably find that those who are strong in faith and in the power of the Lord, are those who most diligently and meekly search the Word of God. This is the secret of vitality in a Christian’s life.

When we remember that, “By the word of the Lord were the heavens made, and all the host of them by the breath of His mouth” (Psalms, xxxiii:6), that “He spake and it was done, He commanded and it stood fast,” we can see that it only requires His word in our hearts to “divide the light from the darkness,” and to fashion them after the new creation, in the image of Christ, our Redeemer. “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.”-(1 Pet. i:23.)

The Psalmist says, “the entrance of Thy words giveth light; it giveth understanding unto the simple.” –(Psa. cxix:130.) Let us implore God to open our hearts by His Holy Spirit, that His words may enter and abide forever. Our Saviour said, “If ye abide in Me, and My words abide I you, ye shall ask what ye will and it shall be done unto you;” and again He illustrates this abiding of His word in His parable of Sower, sowing the Word of the Kingdom.

Some seed fell by the wayside, some on the rock, and some among thorns, but none of these brought forth fruit to perfection. “But he that received seed into the good ground is he that heareth the world and understandeth it, which also beareth fruit, and bringeth forth, some a hundredfold, some sixty, and some thirty.”

Not only must we hear God’s word, but we must hear it with the understanding which only the Holy Spirit can give, and God has promised His blessed Spirit to all who ask Him. “He that hath ears to hear let him hear.”

The wise Preacher said, “Where the world of a King is there is power” (Eccl. viii:4), and those who meekly receive the word of our Heavenly King into their hearts shall indeed know for themselves that “the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is discerner of the thoughts and intents of the heart.” –(Heb iv:12.) To those of us who are really sincere in our desire to be wholly the Lord’s the words just quoted have a most precious import, for we know that if we “search the Scriptures,” God’s sharp, powerful words will enter our souls and cut away all fleshy hindrances to our growth in grace.

And since man must “live by every word that proceedeth out of the mouth of God” (Matt. Iv:4), we must no study alone those portions of the Bible which seem most pleasing, but remember that all was given for our instruction in the heavenly life.


Are we longing to have the love of God dwelling more richly in our hearts? Then let us receive this truth, “Whoso keepeth His word, in him verily is the love of God perfected.-(1 John. ii:5.)

Wednesday, February 19, 2014

Evidences of Spiritual and Physical Healing (Triumphs of Faith 1.6)

EVIDENCES OF SPIRITUAL AND PHYSICAL HEALING


“Bless the Lord, O my soul and forget not all His benefits: Who forgiveth all thine iniquities; Who healeth all thy diseases.” – Psa. ciii:23..

My Dear C…:

I am learning, with you, to think infinitely more of my Lord than of self; to be a firm believer in the nothing of the creature, and the all in all of the Creator. I grow more and more reconciled to the past-my past. I even rejoice in it as I realize, in some degree, what I portended and preceded. It was terrible in the beginning, modified later, and peaceful in the end. The self-revelations, which made me so miserable, and adverse circumstances, whereby I though all would be lost, have proved the essential means for purging out that self-love and complacency which was, in reality, so great, and of which I knew so little. I see now that the solution of some of my worst difficulties lies in the fact that I was ignorant of “Satan’s devices,” –his power to impair my union with God by tearing me in pieces with doubts. I seemed to get further and further from God, which was simply the verdict of my own judgment, and a lack of trustful waiting and assurance of hope. O, I have gained a knowledge of myself and of God, that I had not before known. I have no faithfulness but what is inspired by my belief in His. And when I fail I am only an object of deeper sympathy to Him, and have a stronger reason for trusting Him. I say, “See how entirely upon Thee I depend, and depend I will.” O, Christ is precious to me. He is “holy, harmless, undefiled.”

©Peat Bakke
I see fewer rebukes in the Gospels, and more promises. I used to think where Christ speaks of the grass being clothed, and then says, “Will he not clothe you, oh, ye of little faith?” that a kind of reproof was implied. I now think that He tells us He will clothe the “little faith,” and do it in spite of its littleness.

I am hopeful in that I see in myself a growing semblance to the Scriptural requirements: “Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.”-(Phil. iv:6.) I ask for not allotment, not even spiritual, which will not prove a living blessing. I will present my petitions before God in the name of Jesus; the Father heareth Him away, and sooner or later he will fulfill my desires, and good shall the answer be.


            -J. E. L. 

Tuesday, February 18, 2014

Called Home (Triumphs of Faith 1.6)

CALLED HOME.


We omit our usual report of Canal Street Mission from the pen of our Christian brother, J.W. Wells, to give place to an account of the funeral services of his aged mother, whose death occurred on the 19th ult.

In the nature of existing circumstances Mr. Wells felt called upon to deliver the funeral sermon himself, and his remarks, in their simple faith and fervent piety, were so blessed to those present that we have requested his permission to publish them for the benefit of our readers.

The services were held in the Mission Hall on Canal street, where the loving work of extending the Gospel invitation to fallen, erring souls is carried on every evening by Brother Wells and his young brave Christian wife; and many present at the funeral were those who had been rescued, by their prayerful efforts, from a life of sin.

I wish that it were possible to give my readers a due impression of the Heaven-born peace which brooded over us that afternoon. No awful gloom, no weighty sense of the mournfulness and solemnity of the occasion; but, instead, it seemed that the friends of the dear departed one, in their God-given faith, were able to rejoice abundantly in the victorious hope which had conquered the bitterness of their human sorrow. The general sentiment of those who looked upon the still, sweet face of the dead, so eloquently in its expression of wondrous peace, is most fitly expressed by these words which occurred in the remarks of Rev. Mr. Marshall, during the course of the service: “This is not a day of mourning; for, though tears may fall, they are tears of affection, such as love delights to shed. Those sweet cords that bound us to her on earth are not served; they are only extended. God has parted the cloud and beckoned the loved one away, but these cords of love reach up to the Father’s Throne today.”

As we have not space to speak more in detail of other precious portions of this sweet season, we will simply give the names of those clergymen who kindly officiated the services besides Rev. Wm. Reed, of Calvary Church, and Rev. Henry Ward, of East Side Church, this city, there were present Rev. Mr. Robinson, of East Hamburgh, N.Y.., and Rev. Thos. Marshall, of St. Louis, Mo.
After reading of Scripture, singing and prayer, Brother Wells took his place reverently near the head of the open casket, and in tones of loving emotion spoke as follows:

“In the place where the tree faileth, there it shall be.”-Ecclesiastes xi:3.

I am aware of the general feeling about mourners officiating in any way on occasions of this kind; and my only reason for violating this general sentiment is that my dear mother was almost an entire stranger in your midst-a stranger in her own native State after years of earthly wanderings; and I felt that while others would gladly speak of her, they could not for want of knowledge; and, aside from this consideration, there is no consideration, there is no occasion of sorrow-as the world counts sorrow-here today, while there may be of grief; for the day of one’s death, we read in God’s word, is better than the day of our birth. This applies especially to those whose lives have given evidence of a preparation for this change. I have always held that I should rejoice in the day of mother’s death, for earth had no resting-place for her.

Born in a storm, she rode upon the waves, tossed hither and yon at their mercy, and yet, in the wildest hurricane of human distress that has been allowed to fall upon her from earliest years, there has always come, over the waves and through the roar, the shout of victory, as one of her favorite hymns would indicate.

“Though tribulation deep
The way to glory is;
This stormy course I keep
On these tempestuous seas.
By waves and winds I’m tossed and driven,
Freighted with grace and bound to heaven.


“Sometimes temptations blow
A dreadful hurricane,
As high the waters flow,
And o’er my sides break in;
But still my little shop outbraves
The blustering winds and surging waves.


“When I, in my distress,
My anchor, hope, can cast
Within the promises,
It holds my vessel fast.
Safely she ten at anchor rides,
Midst storm blasts and surging tides.”


And shall I, in this last hour, do contrary to her life-wish and testimony? While Heaven is tuning its harps of gladness to meet the tempest-tossed one, shall I bewail? No; but rather let me sing with her that old familiar hymn that in my boyhood days she sang:

“What’s this steals, that steals upon my frame-
Is it death? Is it death?
That soon will quench, will quench this vital flame-
Is it death? Is it death?

If this be death, I soon shall be
From every sin and sorrow free;
I shall the King of Glory see-
All is well. All is well.


“Weep not, my friends, my friends, weep not for me-
All is well. All is well.
There’s not a cloud that doth arise
To hide my Saviour from my eyes;
I soon shall mount, shall mount the upper skies-
All is well. All is well.


*          *          *          *

“Hail! Hail! All hail, all hail, ye blood-washed throng!
All is well. All is well.
Saved, saved by grace, by grace alone I’m saved-
All is well. All is well.”


St. Paul says that “Ye [the disciples of death’s conqueror] sorrow not even as others which have no hope,” and I am satisfied her hope was that which anchored within the veil. I do not take this place to flatter the dead, even though she be my own dear mother, for this fashion of whitewashing guilt and shame, so common in this nineteenth century, I abominate; but when we concluded to come here to live and work, we included every possible contingency-sickness, want, suffering and death, and that in it all, and through it all, whether in life or in death, we should glorify God.

My dear mother’s voice has been heard in feebleness many times in this very place; yea, right here she first took up her abode alone with me, before I had a partner, and before the partition in the hail was taken out, and her own wish and desire was to die on the battle-field.

How many times she has said gently to me, “Are you not going to let that man stay all night?” when I had decided otherwise, and “Are you not going to give that one another trial?” and in this one of her life’s bitter sorrows found a sequel, for she had a wondering, suffering boy. Today the tree falls, and I conclude that as it has been leaning to God-ward for seventy years and more, that today she falls into the arms of Jesus.

It was with this as the main though in my mind, and because I knew her life-wish to be to glorify God in life or death, and to leave a testimony behind of His power to save, that I chose on this occasion to speak. The Psalmist says, “Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea.” (Psa. xici: 2.) I have preached many times from the text “Great peace have they which Thy law, and nothing shall offend them” (Psa cxix: 165), and shall this loving providence disturb or confound? We lose our remembrance of the chilly, dark nigh, with its fitful dreams and vague phantoms when the morning dawns in its warmth and brightness. Is it not morning now with my precious mother?

Forty-four years ago the seventeenth day of May, after a long and tedious journey by water and by land, my father and mother landed in the then ‘far West,” in the Territory of Iowa; and there, on that day, upon the banks of the beautiful Des Moines River, at a place then called “Sweet Home,” they dedicated their new forest home to the Lord. Her life commenced near Saratga Springs, N.Y., seventy-two years ago.

At Cicero, N.Y., under the preaching of a Mr. Blake, at the age of eleven years, mother found Christ. She was under conviction fro some time, and finally went to get her grandmother to pray for her, who at first put off the child, but she came back again, and the grandmother yielded to the request, and mother sought and found the Saviour. She joined the Methodist Episcopal Church, and, whenever practicable, has sustained that revelation nearly all these years; and may we not say that today, after all her weary journeyings upon the banks of the river of life, she has reached her “Home, sweet home.” She worshiped God in the hills and streams, in flowers and birds. Of the latter we have a few canaries and robins, and she had, in her nights of sleeplessness, taught them to talk to her; and the night following her death, about two o’clock, one of them called for her, but there was no response. She had ceased to commune with God’s creatures to hold converse with God and the angles.

And do you ask if I have no regrets?

None that she is at home. But, oh! I might have loved her more, and eased many a burden in life (and feeling that is but human). I might have made it easier for her in the last days. But if she was to be one “chosen in the furnace of affliction” (Isa. xlviii: 10), one who had washed her robes white in the blood of the Lamb, and had come up out of great tribulation-if this had been her prayer, why should I rob her of this coveted boon? I find marked in her old hymn-book,

“Must I be carried to the skies
    On flowery beds of ease,
   Whilst others fought to win the prize,
     And sailed through bloody seas?”

While I was in Minnesota evangelizing, in 1875, mother wrote for money, saying they were in need. I wrote a letter of sadness in sympathy for her, saying, I will stop preaching if you think best.” She wrote back, “No, my son, go on; do not stop for anything; the Lord will not make our burden to heavy to bear.” She always stood in the in the breach where the enemy hurled his heaviest battalions.

Do you wonder I craved this last opportunity to speak of her? I owe everything, under God, to my mother. The half has not been told. You have seen by the wreck, but the tattered sail and the broken mast. She was a woman! she was a mother! she was a child of God and an heir of salvation; and to Jesus our King be al the glory of her life, her love and her unswerving faith and devotion.
Sinner, would you have your tree fall as has fallen this one today? Then let your will and affections, your life and your talents be given to God-that as the tree leans it may fall, for God has said it. “In the place where the tree falleth, there it shall be.”

***

Before they call I will answer. –Isa. lxv:24.

All true prayer begins with God. He convinces us of the need of blessings, awakens a desire in our souls to enjoy them, and stirs us up to seek them. Before the Lord bestows His favors upon us, He generally disposes us to seek them at His hands. He is ever ready to bless us, and is more ready to hear than we are to pray: therefore He says, “Before they call I will answer.” Prayer shall be an anticipated; and the answer shall be on the road sometimes before the petition ascends from our hearts. How great must the Lord’s love to His people! Grater encouragement He could not give us, and less He would not. Let us therefore make our requests known unto Him. He is the prayer-hearing God, and He is always “night unto all that call upon Him, to all that call upon Him in truth. He will fulfill the desire of them that fear Him; He also will hear their cry and will save them.”


            -Rev. James Smith.

Monday, February 17, 2014

Answer to Prayer (Triumphs of Faith 1.6)



ANSWER TO PRAYER.


Our fathers believed in special answers to prayer. They were not stumbled by the objection about the inflexibility of the laws of nature; because they had an idea that, when the Creator of the world promised to answer human prayers, He probably understood the laws of nature as well as they did. At any rate, the laws of nature were His affair, and not theirs. They were men very apt as the Duke of Wellington said, to “look their marching-orders,”-which being found to read, “Be careful for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God,” they did it. “They looked unto Him and were lightened, and their faces were not ashamed.” One reads, in the Memoirs of Dr. Hopkins, of Newport Gardner, one of his African catechumens, a negro of singular genius and ability, who, being desirous of his freedom, that he might be a missionary to Africa, and having long worked without being able to raise the amount that he required, was counseled by Dr. Hopkins that it might be a shorter way to seek his freedom from the Lord, by a day of solemn fasting and prayer. The historical fact is, that, on the evening of a day so consecrated, his master returned from church, called Newport to him, and presented him with his freedom. Is it not possible that He who made the word may have established laws for prayer as invariable as those for the sowing of seed and raising of grain? Is it not as legitimate a subject of inquiry, when petitions are not answered, which of these laws has been neglected?
            Harriet Beecher Stowr.