Wednesday, January 29, 2014

Newness of Life - Carrie F. Judd (Triumphs of Faith 1.3)

NEWNESS OF LIFE

BY CARRIE F. JUDD


“Why seek ye the living among the dead?”-St. Luke xxiv;5.

To those of us who have been seeking our blessed Lord, and yet with strange faithlessness have persisted in seeking Him in the sepulcher from which He has triumphantly arisen, this gentle rebuke of the heavenly messengers comes as a clear revelation of the cause of our failure to find “Him Whom our soul loveth.”

It may be that we have sought Him with unswerving diligence, that we have gone very early in the morning to “the place where the Lord lay,” and because we see the stone rolled away, and the sepulcher empty, we are “much perplexed thereabout,” not being able to realize in the weakness of our faith that our Lord is a risen Lord, and that we cannot find Him by looking into the cavern of death. Not until Mary Magdalene had “turned herself back” from the gloom and emptiness of the sepulcher did she see “Jesus standing,” and we read further that when our Lord made Himself known to her in that one tender call by name, “she turned herself and saith unto Him, Rabboni.”-(St. John xx:14, 16.)

And likewise, beloved friends, must we turn ourselves from gazing at the grave and grave-clothes of our mortal nature, and seek the resurrection life which is “hid with Christ in God.” We can know nothing of this wondrous life of victory by continuing to gaze in grieving despair at the scene of death which our own heart presents; we must reckon ourselves as “crucified with Christ,” and then by His conquering grace turn our faces away from the sepulcher of our carnal nature, and exclaim triumphantly, “Nevertheless I live; et not I, but Christ liveth in me!”-(Gal. ii:20.)

Our Saviour has said, “because I live ye shall live also” (St. John siv:19), and unless we realize that He has completely vanquished the enemy who would forever keep us spiritually entombed, how shall we “sit together in heavenly places” in Him?

How often do we err and “seek the living among the dead;” how often do we peer into the gloom of the rocky sepulcher and marvel and weep that we find not Him Whom our anxious love is seeking, and how often are hearts sorely perplexed because we known not where they have laid Him; and why this continued error? Because we remember not with faith the word which He spake unto us.

We look at Christ’s power form the standpoint of our own finite endeavor, not remembering that He has said, “I am the Resurrection and the Life: he that believeth in Me, though he were dead, yet shall he live.” We fix our attention on the dead works of mortality instead of seeking “those things which are above where Christ sitteth at the right hand of God.” Alas, how is it possible for us to see the “light of life” while we look for it in the tomb? Again and again in the midst of our vain seeking, do the tender rebuking words penetrate the darkness of our mourning souls. “Why seek ye the living among the dead? He is not here, but is risen.”

In the apostle’s beautiful and practical description of that marvelous and abounding love without which we are nothing worth, we read these words, “Charity… seeketh not her own.” How full of blessed suggestion is this brief sentence; she seeks not the things of her own mortal nature, but rising above all thoughts of that self which she counts forever crucified, she seeks “the things which are Jesus Christ’s;” “being put to death in the flesh, but quickened by the Spirit.”-(1 Peter iii:18.)

Dear friends, are there not among us some hungering hearts, who have long “stood without at the sepulcher weeping,” because of our lack of faith we have continued to believe that our enemies were strong enough to rob us of our beloved Master?

“They have taken away my Lord” (St. John xx:13), is the agonized cry of our souls as we think of the power of sin which crucified Him and sealed His tomb, instead of realizing by faith that greater Power which has so gloriously triumphed over death and the grave, and vanquished all of His foes.

Beloved, “He is risen, as He said.” What avails the strength of the armed men who watched the door of the sepulcher, for a stronger has come upon them and overcome them (St. Luke xi:22), and why need we fear the power of the enemy over our hearts, when, in the might of our risen Lord, we may break the seal of sin and escape forever from its guilt and power.

“Christ being raised from the dead dieth no more; death hath no more dominion over Him. For in that He died, He died unto sin once: but in that He liveth, He liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”-(Rom. vi:9.10.)

What a “likewise” is this! But, alas, how few of us are realizing the fullness of our precious privilege and our “bounded duty,” and are consenting practically to the blessed truth, that “like as Christ was raised up from the dead, by the glory of the Father, even so we also should walk in newness of life.”-(Rom vi:4.)

God grant that those of us who are gazing with perplexity and yearning into the emptiness of the sepulcher, may turn away forever from its unsatisfying void and hear the tender call of Jesus which shall cause us to acknowledge Him our “Master” in a spirit of renewed love and consecration.
“She (Mary) turned herself and saith unto Him, Rabboni”; and we marvel at the eloquence of joy and love which could only find expression in this brief rapturous acknowledgment of His supreme control over her consecrated life.

“O Lord, our God, other lords beside Thee have had dominion over us; but by Thee only will we make mention of Thy name.”-(Isa. xxvi:13.)


Let us praise “the tender mercy of our God; whereby the Dayspring from on High hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.”-(St. Luke i:78,79.)