Monday, March 31, 2014

Experiences of Spiritual and Physical Healing. (Triumphs of Faith 11.1)

EXPERIENCES OF SPIRITUAL AND PHYSICAL HEALING.


Bless the Lord, O my soul, and forget not all His benefits: Who forgiveth all thin iniquities; Who healeth all thy diseases – Psa. ciii:23.

                        Macon, Mo. Aug. 20. 1881.

Miss Carrie Judd:

I will give you an account of a remarkable case of healing in answer to prayer that occurred under my observation last winter. The subject, Miss Adah Whitehead, living four miles northwest of Macon, had been a confirmed invalid for about six years, and during the most of that time, and especially the last year or two, she was very closely confined to her bed.

The writer was her physician for three months last summer, several other physicians having exhausted their skill in vain efforts to relieve her of complication of diseases which prostrated her. At last, having become thoroughly convinced that the case was not amendable to medical treatment, I informed her and her friends of my conclusion, declining to treat the case any further, at the same time assuring her of my belief that the Great Physician would heal her according to the promise in James v: 14, 15, if she, in concert with others, would offer up the payer of faith. She did not lay hold of the promise at that time, but about four months afterwards at a holiness meeting which was held in the vicinity of her home, her father requested the prayers of all the believers to be offered up at a certain hour, at their homes, for the healing of his daughter. At the appointed time the family assembled at the bedside for prayer for her healing, and while they were still engaged in prayer, she suddenly sprang out of bed exclaiming that Jesus had healed her. I visited her the next day,, and found her going about the house. After a careful examination I could detect no symptoms of disease except the paleness and emaciation which gradually disappeared during the next two or three weeks.

I asked her to tell me what her experience was at the time she was healed. She replied, “When my friends knelt around my bed to pray for my healing, I asked the Lord to give me strength to believe that I would be healed right now, and then I believed, and then I realized that it was done, and at once I arose, exclaiming, ‘Jesus has healed me.’” She also testified that she realized a great spiritual blessing at the same time. She had been an earnest Christian for years, and in the midst of all her sufferings exhibited wonderful patience and submission to the will of God. Now she expressed herself as having been made new in soul as well as in body.

It is now over six months since she was healed, and when I last saw her a few weeks since, she was in the enjoyment of perfect health.

The case is well known in all this region of country, and has excited the great wonderer. Dr. Charles Atterberry, who has been the family physician for years, considers it to be no less than a miracle. He may be addressed at Macon, Mo., for a confirmation of the above comment.

But for the unbelief which, like a dark cloud, has settled over the professedly Christian world, such cases would be so common as not to excite wonder, nor arouse incredulity. For one, I propose to not stagger at any of the promises of God. Jesus is my only Physician and my only Savior. He has borne away all my diseases, and His blood cleanses me from all sin. This is full salvation. Praise the Lord.

                        Your fellow-servant,

                                    Joseph W. Blosser.

Sunday, March 30, 2014

More Grace - R.W. Lyman (Triumphs of Faith 11.1)

MORE GRACE.

BY R.W. LYMAN.


Through the whole length of the Christian’s pathway in this life, even to its terminus, are placed close to is edge, pitfalls, artfully concealed from view by a soft and luxuriant covering. These by their inviting appearance attract the attention of many a way-worn traveler, who on his pilgrimage to the land of the holy rest, is bearing the Christ-imposed burdens of the way, which consist in self-denying co-operative work, with and for the Master.

Extremely dangerous though these pitfalls be to the traveler upon the highway of holiness, their cunning artificer has inscribed upon their surface, such winning names as shall cause his delusions to appear of real worth.

Rest is one of the inviting names interwoven upon the numbers of these illusory traps. This carnal rest is the theme upon which I would dwell just now, though this is only one of the many enticements of the enemy, who “as a roaring lion walketh about, seeking whom he may devour.”

An inspired writer, for the benefit of all that be “in God the Father and in our Lord Jesus Christ,” says, “Let us not sleep, as do others; but let us watch over and be sober.” The foolish virgins were sleeping when the Bridegroom came. Wakefulness, and vigilance and advance are Christian watchwords.

Especially at times when the traveler has taken some very important and lengthy strides in the Christian life, does the tempter whisper, “Now rest in your journey; you have outstripped your fellow-travelers and can now rest until they reach your altitude. Provoke not more, by your still onward march, the rebuffs of your slower but good brethren, and the taunts of the world.”

Whoever shall listen to, or be governed by, such suggestions injures his own soul and slights God’s proffered grace. Let it be distinctly borne in mind that to whatever heights in holiness the believer may have attained, the Holy Spirit “giveth more grace.”-(James iv:6.)

You, reader, and every child of God, may with assurance of attainment reach out after “those things which are before.”

***

ALONE WITH GOD.


He who bore our sins was often alone in the garden or on the mountain communicating with His Father and ours. Should His example in this particular be counted out of our calendar, so that every day will be given over to the secularities which throng upon the hours as they go? The strong heart must get its strength from some blessed solitude, where none but God can hear. The faith that triumphs, the courage that dares, the fortitude that endures, the fidelity that shall last ot the end, are not of the world. They come from close fellowship of thought, meditation and prayer with and to Him who has promised to hear in secret and reward openly.

Saturday, March 29, 2014

Glory Begun Below - Stephen H. Tyng, Jr. D.D. (Triumphs of Faith 11.1)

GLORY BEGUN BELOW.

BY STEPHEN H. TYNG, JR., D.D.


In our present meditation we propose to suggest, as the words of the Spirit shall guide us, some of the practical effects upon Christian character and life, of a steadfast anticipation of the appearing of the Lord. With its sad consequences to the world lying in the wicked one, we have nothing to do. They who send messages into the far country, saying, “We will not have this Man to reign over us” (St. Luke xix: 14), may well dread the sudden conclusion of this dispensation of grace. It is only a knowledge that there is now a possible way to escape from damnation, which keeps godless men from despair. Procrastinators quiet their consciences with the insincere promise that, at some more convenient season, they will appropriate the salvation preached by the gospel. How lamentable will be their condition when the good news of grace is withdrawn from the world, and the witness of the Holy Ghost is finished! …The Master pleads: “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.”

The believer’s expectation of the appearing of the Lord is “full of glory.” It is the inspiration of every excellence, the incentive to all endeavor, and the incitement to each deed of daring, which combine to firm his character and fashion his life… We are bold to assert, on the testimony of the saints, that the anticipation of the second coming of Jesus Christ, is a pre-eminent, if not the sole motive of Christian life. Like Simeon, “devout before God,” in reference to the Lord’s first manifestation, to be the consolation of Israel, are they that look for His second coming. With St. Peter, we are constantly reminded by it, “What manner of persons ought ye to be in all holy conversation and godliness.”

It must be evident that the person of the Lord Jesus Christ attains a prominence in the thought and experience of those who rejoice in this “blessed hope,” far beyond that which is possible under any other interpretation of these many texts. This is the sublime test of doctrine. The mission of the Holy Ghost is to glorify Jesus. Our privilege is to seek for “the knowledge of the glory of God in the face of Jesus Christ.” The harmony of the Word and the health of the believer have the same necessity. The more Christ is exalted, the nearer do we come to the mind of the Spirit. The intrusion of any secondary thought or thing between the saint and his Saviour, is not only impertinent, but impious. They that “wait for the Lord from Heaven” are educated by the truth to a higher sense of responsibility to the master. All obedience to earthly authority will be rendered “for the Lord’s sake,” whose personal rule so soon may be substituted for that, which is “sent by Him for the punishment of evil doers, and for the praise of them that do well.”-(I Pet. ii: 14.) The exalted Jesus is the true Sovereign of our lives. Submission is rendered to Him. Every mercy is recognized as His gift. Appeal from injustice is made to His throne. The homeliest duty has this high motive: “Whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of inheritance: for ye serve the Lord Christ.”…

Rutherford, in these choice words, expressed the experience of the Christian, “waiting for the coming of the Lord Jesus Christ:” “I dare not accuse Himself-Christ-but His absence is a mountain of iron upon my heavy heart. O, when shall we meet? O, my Beloved, flee like a roe or a young hart, upon the mountains of separation! O, that He would fold the heavens together, like an old cloak, and shovel time and days out of the way, and make ready in haste the Lamb’s wife for her Husband! Since He looked upon me, my heart is not my own, He hath run away to Heaven with it. How sweet is the wind that bloweth out of the quarter where Christ is! Every day we may see some new thing in Christ, His love hath neither brim nor bottom.”

            “Let not my eyes with tears be dim,
                        Let joy their upward glance illume;
            Look up, and watch, and wait for Him-
                        Soon, soon the Lord will come.

            “What will it be with Thee to dwell,
                        Thyself my everlasting home!
            Oh bliss, oh joy ineffable!
                        Lord Jesus, quickly come!”
                                    -From “He Will Come.”

***


“For ye know what commandments we gave your by the Lord Jesus.”

Friday, March 28, 2014

In An Acceptable Time - Helen F. Dawlly (Triumphs of Faith 11.1)

IN AN ACCEPTABLE TIME.

BY HELEN F. DAWLLY.


I will here give an account of my wonderful restoration from protracted sickness, in answer to the “prayer of faith.” After a decline in health for about two years, I was compelled to retire from the busy scenes of life and enter upon a dreary season of pain and languishing, which continued, with an occasional abatement of few weeks’ duration, for ten years. My disease was congestion of the spine with all its attending evils. Sometimes I was confined entirely to the bed; in more favorable conditions I walked upon my knees or with crutches, and sat up a part of the time, and at my best could only walk a few rods, with much difficulty and bad results.

Medicine usually aggravated my disease, till I finally abandoned it altogether, and there seemed to be no hope for me. It was very clear that I could not endure exercise, and I thought that if I could obtain a rolling chair I could get about a little without overdoing, and, possibly, recruit somewhat. I began to pray for this, but God presently showed me a more excellent way. How true it is that God’s thoughts are not our thoughts.

One morning, upon waking, these words, “Thou restrainest prayer before God,” came suddenly to my mind with great force; then, in a moment, these followed, “and limitest the holy One of Israel.” It was so strange and unexpected, that I questioned within myself what this might mean, but I could only find one answer. I was thus pictured out to myself as one who did not pray enough, and who limited the power of God by my unbelief. This timely warning stirred me up to know the whole will of God concerning me. I began to be more watchful and prayerful, and not in vain. Soon a lady came to see me. Who, in the course of her visit, asked me what I thought of the promise in James,- “The prayer of faith shall save the sick.” I replied that I had prayed much for health, but as it was still withheld, I concluded that it was the will of God that is should suffer. But my answer did not seem to satisfy her. She urged me to think seriously about the matter, adding that if it was my privilege to be healed by faith I ought to know it, that I might appropriate the promise and be raised up.

From this time I kept the matter before the Lord in almost constant prayer, promising to believe the Word if it should be revealed to me that I ought so to do. Very soon I was persuaded in my soul that I would be healed, and later I was convinced that it was my solemn duty to be well. I felt that the great Physician was indeed near, offering me a healing portion, and great would be my responsibility if I rejected if by my unbelief. A few days later, on a Sabbath morning, while praying and yielding myself up to the Spirit’s sweet control, I suddenly had such a view of my compassionate Saviour as I had never before. He appeared  to be so moved with pity for me that He could barely refrain from coming to my aid, but in deference to the Father’s will He restrained Himself. I meekly submitted to my lot and fell adoring at His feet. I did not then see why the promised boon was withheld, but subsequently learned that my faith was to be still further tried. The next day I did not feel so much drawn out in prayer for health, but still my soul was happy in God. Soon after this, on the twenty-third of May, 1880, I was suffering much pain, but as my housemaid was already overburdened with work, I did not like to ask her to bring dinner to my bed. I therefore arose, and partially dressing myself, made my way to the table with much effort; but I could scarcely sit up long enough to partake of my necessary food. After eating, I moved myself along in my chair to the lounge, and sat there with my face in my hands, bowed down with pain and sadness.

Presently a voice in my soul began to be heard. “Why no believe now?” was the question. “What,” said I, “When I am in so much pain?” “Yes, even now,” said the voice, “Have you not promised to believe?” “Surely I have,” I replied, “but when I believe I must act accordingly. I am not now able to stand on my feet, and if I believe now, I will have to get up and walk, and will not that be presumption? Will I not bring increased suffering upon myself by so doing? But, O Lord, if I ought to believe, under these circumstances, then I will; see Thou to it.” Then, instead of getting down upon my knees, and thus crawling to my room, as I thought I must do, I stood erect, and walked firmly along with perfect ease! Thus I received help for that undertaking, but not realizing that the disease was already rebuked, I continued to my supplications after reaching my room, fully expecting to be healed with accompanying manifestations. For this I waited, and wondered they did not come. But the voice simply said, “Go forward.” Then I realized that I was not to wait for any evidence, by going forward and acting out my faith, I should receive strength. And, praise the Lord! I did. Laying aside all supports, such as I had depended upon, I rose to my feet, stood and dressed myself more carefully, took some sewing in my hands, and taking a seat on the piazza, sat up and worked until night. Several times I had occasion to try my strength. I would lose my needle and have to look for another, or the wind, which was strong, would blow a part of my work away from me, and I would have to go after it. Later, in the afternoon, I walked around in different rooms, and undertook some light work, for all of which my strength was sufficient. From that time my improvement was rapid for about three months, when, having a sever trial to pass through, I became greatly bewildered. There was a tremor in my soul; my faith for continued strength forsook me, and I sunk down on a bed of sickness again for a season. I doubt not but my Joshua would have led me safely through, had my confidence remained unshaken; still I seemed to have an intimation that the Lord would raise me up again by the same Word which He has declare should not return unto Him void, and in this I was not deceived, as the sequel will show.

By the blessing of God I was healed the second time, after suffering  relapse of seven months’ duration, being confined to my bed almost wholly. Having read an account in the N.C. Advocate, concerning Mrs. Yorks, of Honeoye Falls, whose voice had been suddenly restored in answer to prayer, I felt that blessed condition from which I had fallen through ignorance and unbelief.

I immediately wrote to Mrs. Yorks and soon received a sweet letter, in which she advised me to send for the precious little book, entitled the “Prayer of Faith.” I did so and received the same the fourteenth of March, and soon devoured its contents.

I am much given to reasoning, but I accepted of every word written therein, as though ti had been an inspired volume. The next morning, I abstained from food and laid my case before the Lord. I reminded Him, so to speak, that He had once shown me that it was His blessed ill that I should be no longer helpless, and now I had lost my assurance, through unbelief, I wished him to indulge me once more with a revelation of His will. Directly the answer was given while I was repeating His dear name. A voice said, chidingly, “Why call ye me Lord, Lord, and do not the things which I say?” I could plead no more, nor even take the name of the Lord upon my lips, until I could promise to believe. After a momentary struggle, I said simply, “Lord, I do believe, help my unbelief.”

Instantly these words were given me for my encouragement: “And if we know that He heareth us, whatsoever we ask, we know that we have the petitions that we desired of Him.”

I could no longer doubt the willingness of my indulgent Parent to give me the coveted blessing, and then, as if “to make assurance doubly sure,” these words, “All is yours,” were set to the seal. From that hour I felt a strong persuasion that I would soon be loosed of my infirmity.

The next day I received Miss Judd’s kind letter which stated that I would be remembered in her faith-meeting, Thursday evening at eight o’clock, I could then see when the work would be wrought, which I had not been able to determine hitherto.

Thursday, after breakfast (which I took in bed), I set apart the remainder of the day for fasting and prayer. I suffered all day in an unusual degree, besides being faint for the want of food. But whenever I felt that nature clamored too loudly, I asked the Lord to enable me to continue the sacrifice until I could claim that the work was done, and then I would be so sustained that I would not feel the need of food. Thus I continued until the clock struck eight, at which time I was so entirely destitute of emotion of any kind that I could easily have let the whole matter pass and fallen asleep; but I had promised the Lord that I would believe should He reveal to me nothing more, and I knew also that important issues were poised upon my decision. In consideration thereof, I thanked God for His faithfulness to His part of the covenant, and dared to reckon that the work was done without any evidence.

I immediately rose from my bed, went to the pantry, partook of some refreshment, and returned to the sitting-room considerable relieved. Soon after, I made my bed and all necessary preparations for retiring without the usual assistance; and when I lay me down to sleep, it was without bodily discomfort. The next morning my enemy told me that it would be presumption for me to rise, but I heeded him not, believing that my Joshua would carry me through, and, blessed be His name He did, and has ever since. I have been able to work every day since, and am growing stronger gradually all the time; and, though I have had many a hard battle while endeavoring to fight the fight of faith, I have, in the name of the Lord, come off more than conqueror, besides being greatly comforted spiritually.

            “I am saved, the Lord hath saved me!
                        Help me shout the glorious news;
            I have tasted God’s salvation,
                        And ‘tis sweet as honied dews.”

            Jordanville, N.Y., August, 1881.

Thursday, March 27, 2014

Peace- Francis Ridley Havergal (Triumphs of Faith 11.1)

“PEACE.”

BY FRANCES RIDLEY HAVERGAL.


Is this the peace of God, this strange, sweet calm?
            The weary day is at its zenith still,
            Yet ‘tis as if beside some cool, clear rill
   Through shadowy stillness rose evening psalm,
And all the noise of life were hushed away,
And tranquil gladness reigned with gently soothing sway.

   It was not so just now. I turned aside
            With aching head, and heart mostly sorely bowed;
            Around me cares and grief’s in crushing crowd;
   While inly rose the sense, in swelling tide,
Of weakness, insufficiency and sin,
And fear and gloom and bout in mighty flood rolled in.

   That rushing flood I had no power to meet,
            Nor strength to flee: my present, future, past,
            Myself, my sorrow, and my sin, I cast
   In utter helplessness at Jesus’ feet:
Then bent before the storm, if such His will.
He saw the winds and waves, and whispered “Peace, be still!”

   And there was calm! O Saviour, I have proved
            That Thou to help and save art really near;
            How else this quiet rest from grief and fear,
   And all distress The cross is not removed,
I must go forth to bear it as before,
But leaning on Thine arm, I dread its weight no more.

   Is it indeed Thy peace? I have not tried
            To analyze my faith, dissect my trust,
            Or measure if belief be full and just,
   And therefore claim Thy peace. But Thou hast died,
I know that this is true, and true for me,
And, knowing it, I come and cast my all on Thee.

   It is not that I feel less weak, but Thou
            Wilt be my strength,-it is not that I see
            Less sin, but more of pardoning love in Thee,
   And all-sufficient grace. Enough! And now
All fluttering thought is stilled; I only rest,
And feel that Thou art nearer, and know that I am blessed.

                                    -From “Thy Ministry of Song.”

Wednesday, March 26, 2014

Our Portion - W.L.G. (Triumphs of Faith 11.1)

OUR PORTION.”

BY W. L. G.


“What shall we have therefore?” –(St. Matt. xix: 27.) This question, asked by Peter, is one that has doubtless been asked in every age since, and today great multitudes of church members are asking in their hearts, “What shall we have therefore?”

Could they realize that faith brings Christ to them, and having Him they have all things needful, they would not ask this question. “All things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and yea re Christ’s.” –(1 Cor. iii:21-23.)

Let these words sink deeply into your hearts, -“Ye are Christ’s.” We can never realize that all things are ours, until we are fully Christ’s, and when we know that we are His and He is ours, we shall also realize that the “all things” in Christ are ours.

A much more appropriate question would be “What shall we do therefore?” instead of “What shall we have?” How many there are whose joys are based on the thought of what they shall have in the future world. They do not realize that the Heavenly joys spring not from location or surroundings, but from a likeness to God in the soul. When this likeness is fully engraven upon the heart, when this happiness fully realized. “We shall be like Him, for we shall see Him as He is.” God, and God alone, is the source of all true happiness and in the lack of likeness to Him there must ever be a lack of real joy.

In Him all fullness dwells, and He has promised to come and abide in the hearts of those who will receive Him; and having him we have His fullness.

What more can we ask? And why this constant feeling that only in the future life is rest? It is because we do not by faith receive Christ fully into our hearts. Were He fully accepted then would the Lord’s prayer become a reality to us, “Thy will be don on earth as it is in heaven.”

This full realization of His will entirely shuts out the question, “What shall we have?” That conscious fullness which entirely satisfies the soul, is ours. The unrest is gone. The all-absorbing question is, How can we best serve our Lord? What shall we do, instead of have?

My friends, may you all accept Christ thus, and having Him, earth will be a paradise; Heaven for you will begun.

***

REDEMPTION.

Redeemed by Thee Who paid or ransom price,
            Shedding for us Thy precious blood Divine,
            Saviour we are no more our own, but Thine;
Yet we deserve not such a sacrifice:
To cancel guilt would hecatombs suffice,
            Or costly offerings of oil and wine
            Atone for sin, for the least sin of mine?
Nay, but Thy blood which opened Paradise
            To the poor, dying thief, atoned for me,
            Like him, if I look up in faith to Thee,
            Thou too wilt save me from the guilt of sin,
            And from its power, and make me pure within,
And when Thou call’st me to resign my breath,
Redeem my spirit from the power of death.