Friday, April 4, 2014

The One Offering - Carrie F. Judd (Triumphs of Faith 12.1)

THE ONE OFFERING.

BY CARRIE F. JUDD


A lady once said to me, “I am tired of the words of consecration and sanctification; they sound so old-fashioned.” Her remark came to my mind this morning, but it was with a sense of comfort that those dear , “old-fashioned” words, so ancient that we find them in the oldest books of the Bible, are still on the lips of believers, and that they are words of such blessed meaning to some of God’s children who are “hungering and thirsting after righteousness.”

In referring to the Old Testament we find many passages in which the words consecrate and sanctify are used to express the same meaning, viz.: to set apart, or devote as holy, unto the Lord, and this very use of these words indicates a blessed truth-that when anything is wholly consecrated to God it must also be sanctified, since He will immediately set His seal upon what is wholly rendered up to Him; and “the altar sanctified the gift.”

Let us look over some of the many texts in which we find lessons concerning consecration. The grand purpose of consecration is that we may thereby be sanctified to serve the Lord, hence we read that the lord said of Aaron: “Consecrate him, that he may minister unto Me” (Ex. xxviii: 3); and again, of Aaron and his sons: “Thou shalt anoint them, and consecrate them, and sanctify them, that they may minister unto Me in the priest’s office.” –(Ex. xxciii: 41.)

The anointing, the setting apart, and the being made holy, were to prepare them for an acceptable service unto the lord, and we must not forget to look at this as the blessed result of consecration now, instead of seeking for it as a means of spiritual idleness and indulgence.

In the twenty-ninth chapter of Exodus we read of the ceremonies attending the consecration of the priests, and see that they were accepted as holy because of the sacrifice of the required burnt offerings; not by any good word or deed of their own were Aaron and his sons to be hallowed, but because of this atonement prefiguring Christ and His finished work. And thus we are to take home to our hearts the blessed truth here conveyed, that we are consecrated by the offering of Him “Who is consecrated forevermore,” and that “by one offering He hath perfected forever them that are sanctified.”-(Heb. x: 14.)

If we have hitherto doubted our acceptance when we have with tears and anguish tried to consecrate ourselves to God, it is because we have failed to realize that the offering is already presented to the Father by our faithful High Priest, that He hath “given Himself for us, and offering and a sacrifice to God for a sweet-smelling savior” (Eph. v: 2), that we are therefore consecrated by Him, and (blessed assurance!) God “hath made us accepted in the Beloved.”

And as in the olden days, “every devoted thing” was “most holy unto the lord,” and was no longer at the disposal of him who had offered it (Lev. xxvii: 28), so, now, we are not our own, but are “bought with a price,” having been made ‘the servants of righteousness,” with our “fruit unto holiness, and the end of everlasting life.”


Shall we not joyfully acknowledge that in the person of Jesus Christ we are offered irrevocably unto God, that by His “one offering” we are sanctified, and that we are thereby made “a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Christ Jesus.”?

Thursday, April 3, 2014

Light on the Word and Recovery from Sickness - Mrs. E.E. Chambers (Triumphs of Faith 12.1)

LIGHT ON THE WORD AND RECOVERY FROM SICKNESS.

BY MRS. E.E. CHAMBERS.


Six months ago I was invalid, and had ben for four years. For three years I was confined to the house, and much of the time to my couch; only going out to a Church service, and to visit friends occasionally, and then when at my very best condition.

Such efforts were usually followed by increased prostration and often by great physical embarrassment.

This state of ill-health was brought on principally, I think, by overtaxing my physical strength. In the severe winter of 1877, my mother died, and during several weeks of her last sickness and death, I was obligated, in my two journeys to her, to ride over roads which were almost impassible because of deep snow.

Soon after this my health failed. During the four years of my ill-health, I was under the care of four different physicians, all of whom were regarded skillful, and in whom we had great confidence. Especially to Dr. Miner, of Buffalo, who I would ascribe most grateful acknowledgments for skillful treatment and kind attention.

Last spring, just six months ago, my courage began o fail, as I saw no evidence of increasing strength, and as every attempt to exert myself to go out, even to the nearest neighbor’s, was only attended by renewed prostration. But one day-how well do I remember the day! March 15, 1881—one of our friends living near, Mrs. Drs. S…, came to the door and handed me a little book, entitled “The Prayer of Faith,” by Miss Carrie F. Judd, of Buffalo, asking me to read it. I took it with no very great interest, but began at once to read, and read the first two chapters, all I was able to do at that time. Immediately, strange as it may seem-and I can only account for it, but by believing it to be the power of the Holy Spirit, in answer perhaps to the prayers of its author, my attention was arrested and I began to believe. It was never easy for me to believe in the supernatural, certainly not as belonging to these days. But the fats stated in Miss Judd’s experience during her remarkable recovery from sickness, were too well established for refutation; and as I read of others, in the same book, recovered from sickness n the same way, my heart began to open to the truth, and I said, “Truly, ‘God is no respecter of persons,’” and what He will do for one person that He will, by the same means, do for another.” So after finishing the book the following day, I began to search the Scriptures with a settled determination to see, if possible-God helping me by the aid of the Spirit- “if these things were so;” the greatest fear of my mind being, lest I should be imbibe some false doctrine. But by prayer and reading under the influence of the Holy Spirit, fait, sprang up, and at one I began to walk out and work by faith, constantly looking unto the Lord to uphold and strengthen me.

Gradually, form the first, strength came; and with it such a new experience of Christ’s sustaining power and grace, as at times filled my whole being with joy and peace, as unspeakable as they were intense and precious. The word seemed a new book; fuller, stronger, more satisfying than ever before. The promises seemed more direct and real, and the Saviour a very present and most precious Helper.

True, there were times of darkness, but like the April clouds, they were soon succeeded by sunshine; and increasingly as strength came to my body, hope and fear gave place to a settled conviction of God’s constant presence manifested in upholding me.

From the first I laid aside all medicine, and have continued to grow strong without remedies, trusting alone to the Great Physician to recover me by the cleansing power of the blood of Christ.

The amount that I have been able to do during these last six months is proof of renewed health and strength. Every Sunday, with but one exception, have I been able to attend the services of the Church. Four times have I been away on the cars, and spending several days visiting friends in different places. I walk, make calls, I read and write and attend to my household affairs, as I have not been able to do for years before. While previous to last March every effort weakened me; since looking to Jesus Christ alone for strength, such efforts have brought both physical strength and spiritual blessing.

The Scripture passages which were of especial help in leading met o look to the Lord for recovery, were principally these;

“Surely he hath borne our griefs, and carried our sorrows.

“He was wounded for our transgressions, He was bruised for our iniquities, the chastisement of our peace was upon Him, and with His stripes we are healed.

“Himself took our infirmities and bare our sickness.

“That your faith should not stand in the wisdom of men, but in the power of God.

“He that spared not His own Son but delivered Him up for us all, how shall He not with Him, also, freely give us all things.

“Is anything afflicted? Let him also pray, and the prayer of faith shall save the sick.

“Therefore I say unto you, what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

“When I cry unto Thee, then shall mine enemies turn back: this I know, for God is for me.

“Jesus Christ the same yesterday, and to-day and forever.

“Cast thy burden on the Lord, and He shall sustain thee.

“Fear thou not for I am with thee: be not dismayed, for I am thy God. I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

“Behold all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.

“Who His own self bare our sins in His own body on the tree, that we being dead to sins, should live unto righteousness: by whose stripes ye were healed.

“Who forgieth all thine iniquities: Who healeth all thy diseases.”

All these passages of Scripture impressed me, more and more, that it was my privilege to ask to be recovered to health, simply on the ground of the atoning blood of Jesus Christ, our sacrifice; but the question would arise, “How do you know that this is not presumption? There are many, very many profound Biblical scholars who do not teach such a doctrine?” Then I remembered the word of inspiration, which says, “If any of you lack wisdom let him ask of God, that giveth to all men liberally and upbraideth not, and it shall be given him.” Also, “If any man will do His will, he shall know of the doctrine.” “I will instruct thee and teach thee in the way which thou shalt go; I will guide thee with mine eye.”

I remembered also that the bodies of the children of Israel were recovered from the bite of the serpents, simply by looking unto “the serpent of brass,” which was lifted up, representing Christ, our Great Physician.

Besides all this, I had not only the prayers of my family, but those of the church to which we belong; and was also remembered in prayer by Miss Judd in her meetings at “Fait Sanctuary.”

I would also mention that one day, the first day of April, when a new difficulty in my case arose, was spent in fasting and prayer.

I have given these particulars, that others, who are suffering, may not give up to discouragement, even though their difficulties seem beyond control, for the blessed words is full of invitation and of promise and our Saviour is a great Saviour, and He will save, as He has declared, to the uttermost of all who come unto God by Him. He has himself said, “Fear not: believe only.” “All things are possible to him that believeth.”
           

            Albion N.Y., Sept 15, 1881

Wednesday, April 2, 2014

Christmas (Triumphs of Faith 12.1)

CHRISTMAS.




            What is the Christ of God?
Is it His touch, His sign, His making known.
His coming forth from out the all-alone.
            The stretching of a rod,

            Abloom with His intent,
From the invisible. He made words so:
And souls, whose endless life should be to
                        know
            What the worlds meant.

            Christ is the dear “I Am.”
The Voice that the cool garden-stillness brake,
The Human Heart to human hearts that
                        spake,
            Long before Abraham.

            The Word, the though, the breath,-
All chrism of God that in creation lay,
Was born unto a life and name this day;
            Jesus of Nazareth.

            With man whom He had made
God came down side by side. Not from the
            Skies
In thunders, but through brother-lips and eyes,
            His messages He said.

Close to our Sin He Leant,
Whispering, “Be clean!” The High, the
            Awful-holy,-
Utterly meek,-ah! Infinitely lowly,-
            Unto our burden bent

            The might it waited for.
“Daughter be comforted. Thou are made
                        whole.
Son, be forgen through all thy guilty soul.
            Sin-suffer ye-no more!”

            “O dumb, deaf, blind, receive!
Shall he Who shaped the ear not hear your
                        cry?
Doth He not tenderly see Who made the eye?
            Ask Me that I may give!

            “O Bethany and Nain!
I show your hearts how safe they are with Me.
I reach into My deep eternity
            And bring your dead again!

            “My kingdom cometh nigh.
Look up and see the lightening from afar.
Over My Bethlehem behold the star
            Quickening the eastern sky.

            “From end to end, always,
The same Lord, I am with you. Down the
                        night,
My visible steps make all the mystery bright. Lo! It is Christmas day!”


            -Mrs. A. D. T. Whitney.

Tuesday, April 1, 2014

Faith in Relation to Holiness - Rev. Evan H. Hopkins (Triumphs of Faith 12.1)



FAITH IN RELATION TO HOLINESS.

BY REV. EVAN H. HOPKINS.


Faith not only seeks and accepts, but also claims. Let the believer investigate what are the benefits of Christ’s death, and inquire whether he has received them all- all those that are intended for his present reception. Redemption from sin’s domination is one of those benefits, and he can claim it as his right in Christ Jesus, as included in the Covenant. As a member of Christ, there is not a blessing which Christ has purchased by His Precious death which does not belong to the believer, and he glorifies God more when he claims all these blessings than when, from a false humility, he takes only some of them. Every grace is the purchase of Christ’s sufferings; pardon, justification, peace, joy, communion, holiness, etc., all have been brought with the price of His own blood, and they become ours, all in the same way, through the Spirit and by faith. We receive them, not through working, or struggling, or by effort, but by faith.

Unbelief robs us of many of our rightful privileges; suggestions of the Evil One will assail us with a view of keeping us in bondage; but Faith lays her hand upon the word of God, and claims to the full what Christ has purchased for our comfort and usefulness in this life. It is one thing to seek a blessing of which we have been brought to feel our need; it is another thing to receive it. If our needs corresponds with God’s promise, what, then, is to hinder our receiving? “I say unto you, what things so ever ye desire, when ye pray believe that ye receive (or are receiving) them, and ye shall have them.”-(Mark xi:24.) There is nothing more essential to our sanctification than a receptive attitude of soul.

Many who have received God’s gifts of pardon and justification are only seeking those other blessings of His grace which are essential to their abiding communion and fullness of joy. We know many anxious souls have spent months and years seeking forgiveness. At last the happy moment came when, instead of seeking, they just accepted what God had all the while been offering them, and they wonder how it was they were so blind as not to take it before.

To those who are yearning for more complete victory over sin, and a life of abiding peace and rest, I would say, “Endeavor to remember how it was with you when you first came to the Lord for Pardon. You laid hold, it may be, of one of the Saviour’s “I wills.” Perhaps it was that precious invitation and promise “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” As you pleaded that promise, you believed that He would give you rest. Still, it was a future thing to you, and you were not then at peace –you had no rest. You were asking the Lord to be merciful to you, it may be, rather than believing He was merciful.

When, however, you passed from the Lord’s “I will” of forgiveness to His “I have,” seeking faith became resting faith, and the hope of being forgiven gave place to gratitude and praise for His having forgiven you. ‘I have blotted out as a thick cloud thy transgressions, and as a cloud thy sins; return unto Me, for I have redeemed thee.”

Take another passage: “Him that cometh unto Me, I will in no wise cast out.” There are some trembling ones who never rise above an humble hope that they will not be cast out. We dare not say their faith is not genuine. But is it a faith that honors God, that enables them to sing the new song, even praise unto their God? Can they thank Him for His complete salvation? How little, comparatively, can they do in the way of service, because of their feeble faith! But when the soul passes from the “I will” to the “I have of acceptance, the faith which before was only seeking becomes now faith resting. “He hath made us accepted in the Beloved.” We see this clearly as to pardon and justification. Do we see it also as to the other needs of the soul?... Does my soul need power for service? Jesus says, “I am the life.” He Who gave Himself for me-now gives Himself to me. Everything I can possibly need is bound up in Him-my soul has received “Christ Jesus the Lord.” He is not only my “justification,” but my sanctification. “I am this to your soul,” says Jesus. Faith does not look ahead and wonder whether all the soul’s wants will be met in days to come; but it deals with present needs, and rests in Christ as a present Saviour, satisfying to the full all those needs. “The life which I now live.”-this present moment-this is the great business of the believer; and the future he leaves with God, to Whom it belongs.

Does my soul yearn after holiness- is it the earnest longing of my heart to be walking without blame before my Father in love? Then my soul must rest in the fact that I have the Lord Himself for this very end. And I shall be holy in proportion as the life of Christ is manifest in my daily walk, just in proportion as self is hid and Christ in me is seen. Do not seek yourself to shine, but let Him shine. “I live, yet not I, but Christ liveth in me.”

Let this, then, be our confidence; let this quiet our fears. David could say, “Though a host should encamp against me, my heart shall no fear; though war should rise against me, in this will I be confident.” In what was he confident? In the fact not only that the Lord was his light and his salvation, but also that the Lord was the strength of his life. “Of whom,” then, he asks, “shall I be afraid?” This confidence in Him gives rest, liberty and joy. And out of this resting faith there springs, as the fruit, all the works of holy obedience. …”God is able to make all grace abound towards you; that ye always having all sufficiency in all things, may abound to every good work.”-(2 Cor. ix:8.) –From “The Holy Life.”